Good character is the essence of the African moral system, the linchpin of the moral wheel. In a pluralist culture, groups not only co-exist side by side, but also consider qualities of other groups as traits worth having in the dominant culture.
This idea is depicted in, for instance, the Akan maxim: Likewise, racism is the ability for someone to treat you differently due to phenotypical differences usually reinforced by media stereotypes.
In the Akan and other African moral systems such a moral failure would be put down to the lack of a good character suban pa.
These are unambiguous statements of the nonreligious foundation of the morality of at least some African societies.
Every individual is capable of becoming a person inasmuch as he has capacity for virtue—for performing morally right actions—and should be treated at least potentially as a morally responsible agent. Your neighbor's situation is [potentially] your situation. Like the Akan people and others, the Rwanda or, Ruanda people also have the concept of conscience.
We as individual Americans must be careful not to subjugate our fellow brothers and sisters of the red, white and blue due to their religious beliefs and faith traditions.
One such maxim is: Within this paradigm, they debated whether there was one path to civilization or many, and whether competition and violence were constant drivers of human evolution or whether they were gradually being replaced by peaceful methods of cooperation. By the early twenty-first century, the philosophy of cultural pluralism seemed almost irrelevant as many Americans were by then claiming multiple ethnic and racial backgrounds.
Both pluralism and racism are relics of colonization of America and are used at least nominally to create a more inclusive American society. The diffusion of global cultural in social practices and symbolic representations confer important social roles to women.
And so it is, that the moral values of the African people have a social and humanistic, rather than a religious, basis and are fashioned according to the people's own understanding of the nature of human society, human relations, human goals, and the meaning of human life with its emotional features.
The experience of armed struggle and post globalization reshaped the Eritrean society, which shows a rare glimpse of crime free and homogenous society. Cultural growth is community growth.
Housing and employment patterns were less rigidly segregated than they would become in the next few decades Spear 4, 11—15, 20— The institution of government or legal system is surely based on a common understanding of the need for societal values of social order and social peace. A morality that is founded on religion is thus a necessary concomitant of a revealed religion.
An Essay on African Philosophical Thought: From such maxims one can appreciate why human welfare and concern constitute the preoccupation of African ethics.
It is only through cooperation with other human beings that the needs and goals of the individual can be fulfilled. It is the warp and woof the African moral life and thought.
The common good embraces these goods and more. It leads to domestic emigration as well as international emigration to settle down in the new environment and uphold their cultural values that diffuses into global culture. Thus, a descriptive use of that judgment would be obvious and easily understood.
But he may fail to apply this rule to a particular situation; he is, thus, not able to effect the transition from knowledge to action, to carry out the implications of his moral belief.
The danger of assimilation is the dissolving of difference and cultural identity in exchange for the dominant culture. Similarly, the claim about the social non-individualistic morality of the African society is closely related to the community and shared life of the African people.
For, humanity is of one kind; all humankind is one species, with shared basic values, feelings, hopes, and desires. Cultural Pluralism is a term used when smaller groups within a larger society maintain their unique cultural identities, and their values and practices are accepted by the wider culture provided they are consistent with the laws and values of the wider society.
In my neighborhood, (Brooklyn, East Flatbush) there are many people from different races, culture and creed. Free Essays on Africa s Cultural Pluralism for students. Use our papers to help you with yours 1 - An intercultural hermeneutical (African) perspective Chibueze C.
Udeani In today’s global age, one of the central challenges facing Africa is that of coming to terms positively with its cultural diversity. Furthermore, Africa is confronted with the challenge of global cultural diversity that has been characteristic of our global age.
Cultural Pluralism and African Americans. Addams wrote two essays on culture and African Americans during this decade. She delivered the first, “Advantages and Disadvantages of a Broken Inheritance,” at Atlanta University as part of Du Bois’s conference on “The Negro American Family.”.
The diversity of African culture is seen right from North Africa, Sub Saharan Africa, Afro-Asiatic, Niger-Congo, Niger-Saharan, Eastern Africa to Southern Africa (Appendix-1).
The broader unity of this diverse culture diffuses all that is known as continent of Africa. African ethics is, thus, a character-based ethics that maintains that the quality of the individual's character is most fundamental in our moral life. Good character is the essence of the African moral system, the linchpin of the moral wheel.Africas cultural pluralism